CURRICULUM
RHEMA has invested more than 35 years in creating the best place for you to prepare for fulfilling your purpose. The balanced, Word-based teaching will spare you years of trial and error in ministry. Additional courses are tailored to the needs of the context of Sub-Saharan Africa. RHEMA Zambia’s curriculum is solidly based on the word of God and is culturally relevant to the society of today.

1ST YEAR COURSES

  • Bible Doctrines
  • Bible Interpretation
  • Biblical Economics
  • Blood Covenant
  • Christ the Healer
  • Developing the Leader Within
  • Effective Prayer
  • Ephesians
  • Faith Foundations
  • Holy Spirit and His Gifts
  • Introduction to World Missions
  • New Testament Survey
  • Old Testament Survey
  • Personal Evangelism
  • Personal Growth and Development
  • Righteousness
  • Search for Significance
  • The Authority of the Believer
  • The Character of God
  • The Holy Spirit
  • Church History
  • Understanding Grace
  • Life and Ministry of Jesus

2ND YEAR COURSES

  • Boundaries
  • Children and Youth
  • Church History
  • Developing Leaders Around You
  • Effective Communication 1
  • Effective Communication 2
  • Effective Ministry
  • End Times
  • Principles of Teaching
  • Life of Faith
  • High Impact Leadership
  • Introduction to Counselling
  • Introduction to Pastoral Ministry
  • Itinerate Missionary Evangelist
  • Life of Worship
  • Marriage, Family and Ministry
  • Master Planning
  • Ministerial Ethics
  • Ministry Finances
  • Practical Ministry Symposium
  • Team Leadership Lab I
  • Team Leadership Lab II
  • Triumphant Church
  • Truth and Error

RHEMA PRAYER SCHOOL
Prayer is one of the most cardinal activities in a Christian’s life and throughout the Bible, believers are called to pray. But what is prayer? What does it mean to “pray without ceasing”? How do I pray properly? Are there different kinds of prayer and does it really make a difference? These are many of the questions that we seek to answer at Rhema prayer school.
Prayer school is a place where learning how to pray is taught by precept and example. Students are taught who the major focus of prayer is, God, and how to boldly come into His presence and how to foster a communing relationship with Him. Prayer school is held every Thursday from 12pm to 1pm.

STATEMENT OF FAITH
The Bible is the inspired Word of God. Our God is One, but manifested in three Persons—the Father, the Son, and the Holy Spirit

Man is a created being, made in the likeness and image of God, but through Adam’s transgression and fall, sin came into the world. Salvation is the gift of God to man through faith in Jesus Christ. The New Birth is necessary to all men, and when experienced, produces eternal life. Baptism in water is by immersion, is a direct commandment of our Lord, and is for believers only. The Baptism in the Holy Ghost is a gift and is accompanied by the initial evidence of speaking in other tongues

We believe in sanctification, which is living a life of holiness. Healing is the privilege of every member of the Church today provided through Jesus’ death on the Cross. Jesus will return and “. . . The dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air . . .” (1 Thess. 4:16–17)”

The one who physically dies in his sins without accepting Christ is eternally lost and, therefore, has no further opportunity of hearing the Gospel or repenting.

THE SCRIPTURES — The Bible is the inspired Word of God, the product of holy men of old who spoke and wrote as they were moved by the Holy Spirit. The New Covenant, as recorded in the New Testament, we accept as our infallible guide in matters pertaining to conduct and doctrine (2 Tim. 3:16; 1 Thess. 2:13; 2 Peter 1:21).

THE GODHEAD — Our God is One, but manifested in three Persons—the Father, the Son, and the Holy Spirit, being coequal (Deut. 6:4; Phil. 2:6). God the Father is greater than all; the Sender of the Word (Logos) and the Begetter (John 14:28; John 16:28; John 1:14). The Son is the Word flesh-covered, the One Begotten, and has existed with the Father from the beginning (John 1:1; John 1:18; John 1:14). The Holy Spirit proceeds forth from both the Father and the Son and is eternal (John 14:16; John 15:26).

MAN, HIS FALL AND REDEMPTION — Man is a created being, made in the likeness and image of God, but through Adam’s transgression and fall, sin came into the world. The Bible says “…all have sinned, and come short of the glory of God,” and “…There is none righteous, no, not one” (Rom. 3:10; 3:23). Jesus Christ, the Son of God, was manifested to undo the works of the devil and gave His life and shed His blood to redeem and restore man back to God (Rom. 5:14; 1 John 3:8).
Salvation is the gift of God to man, separate from works and the Law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Eph. 2:8–10).

ETERNAL LIFE AND THE NEW BIRTH — Man’s first step toward salvation is godly sorrow that worketh repentance. The New Birth is necessary to all men, and when experienced, produces eternal life (2 Cor. 7:10; John 3:3–5; 1 John 5:12).

WATER BAPTISM — Baptism in water is by immersion, is a direct commandment of our Lord, and is for believers only. The ordinance is a symbol of the Christian’s identification with Christ in His death, burial, and resurrection (Matt. 28:19; Rom. 6:4; Col. 2:12; Acts 8:36–39).The following recommendation regarding the water baptismal formula is adopted; to wit: “On the confession of your faith in the Lord Jesus Christ, the Son of God, and by His authority, I baptize you in the Name of the Father, and the Son, and the Holy Ghost. Amen.”

BAPTISM IN THE HOLY GHOST — The Baptism in the Holy Ghost and fire is a gift from God as promised by the Lord Jesus Christ to all believers in this dispensation and is received subsequent to the new birth. This experience is accompanied by the initial evidence of speaking in other tongues as the Holy Spirit Himself gives utterance (Matt. 3:11; John 14:16,17; Acts 1:8; Acts 2:38,39; Acts 19:1–7; Acts 2:1–4).

SANCTIFICATION — The Bible teaches that without holiness no man can see the Lord. We believe in the Doctrine of Sanctification as a definite, yet progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation at Christ’s return (Heb. 12:14; 1 Thess. 5:23; 2 Peter 3:18; 2 Cor. 3:18; Phil. 3:12–14; 1 Cor. 1:30).

DIVINE HEALING — Healing is for the physical ills of the human body and is wrought by the power of God through the prayer of faith, and by the laying on of hands. It is provided for in the atonement of Christ, and is the privilege of every member of the Church today (James 5:14,15; Mark 16:18; Isa. 53:4,5; Matt. 8:17; 1 Peter 2:24).

RESURRECTION OF THE JUST AND THE RETURN OF OUR LORD — The angels said to Jesus’ disciples, “…This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” His coming is imminent. When He comes, “…The dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air…” (Acts 1:11; 1 Thess. 4:16, 17).

Following the Tribulation, He shall return to earth as King of kings, and Lord of lords, and together with His saints, who shall be kings and priests; He shall reign a thousand years (Rev. 5:10; 20:6).

HELL AND ETERNAL RETRIBUTION — The one who physically dies in his sins without accepting Christ is hopelessly and eternally lost in the lake of fire and, therefore, has no further opportunity of hearing the Gospel or repenting. The lake of fire is literal. The terms “eternal” and “everlasting,” used in describing the duration of the punishment of the damned in the lake of fire, carry the same thought and meaning of endless existence as used in denoting the duration of joy and ecstasy of saints in the Presence of God (Heb. 9:27; Rev 19:20)